Agnes Of God
1 9 8 5 (USA)
Based
on a true incident, Agnes of God tells of the tragic events
surrounding the birth of a baby in a Catholic convent of cloistered
nuns. The mother is Sister Agnes, a young novice who has murdered the
infant at birth by strangling it with the umbilical cord, then
concealed her crime by stuffing the baby's corpse into a trash basket.
Innocent, unworldly, uneducated, Sister Agnes has
never read a book or seen a TV show. She didn't even know she was
pregnant. Now she doesn't remember the delivery, much less the
conception, of the dead baby.
Jane Fonda is the court-appointed psychiatrist
assigned to determine whether the young nun is sane enough to stand
trial for murder. Anne Bancroft is the mother superior-watchful,
protective, and enraged by this intrusion from the outside world. Meg
Tilly is the haunted, suffering novitiate. All three are riveting.
Norman Jewison has opened up John Pielmeir's original
hit Broadway play from its original set of an office with two chairs
and an ashtray to create the strange, antiseptic environment of a
cloistered Quebec convent, leading the movie audience on a guided tour
from the bell tower to the basement. Then he contrasts the Spartan
serenity of the convent with the bustle of downtown Montreal, to point
out the sharp and dramatic differences between religious and secular
society.
Sven Nykvist's gloomy but delicate cinematography
wraps the whole thing in an ethereal glow of Canadian winter through
which no sun filters. From the eerily beautiful voices of nuns singing
through vespers to soul-searching close-ups of the actresses' faces,
everything possible has been done to transform Agnes of God
into a film of substance.
Despite the artistry on display, the central problem
that plagued the play remains. John Pielmeier, who has adapted his own
drama for the screen, has written a mystery story in which the mystery
is never satisfactorily solved. Where did the baby come from? Who was
the father? Was it God? Is Sister Agnes a murderer? There are no
answers to these vital questions, and to make matters more confusing,
the film mixes in a lot of mystical allusions to the dark forces in
religion and psychoanalysis that don't quite jell, either.
The comparisons to Equus are obvious. The young
nun says the baby was divinely inspired. The mother superior pleads
with the doctor to keep an open mind about immaculate conceptions. The
shrink, rooted in the soil of logic, not only knows there's no such
thing as a virgin birth but is herself a lapsed Catholic who can never
bear children because of an abortion, making it difficult for her to
show objectivity. With the tortured, half-mad young nun at the centre
of the triangle, we get the older nun fighting for her spiritual
health and the hard-edged doctor fighting for her mental health.
The chemistry between Fonda and Bancroft fairly
explodes with kinetic energy. In her desperate need to comprehend the
strangeness of the cloistered convent world around her and find her
own salvation in the process, Fonda works furiously to snap free from
the worldly knowledge that chains her to reality, attack and upheaval
simmering beneath the surface of her cool, classical career-girl
veneer. She is really an amazing technician, and Bancroft and Tilly
swirl around her with their own confined passion until the screen
fills with dramatic intensity.
Even if Agnes of God leaves you restless and
troubled, you won't be bored by the acting. Watching these three
superb ladies act together is akin to watching jazz musicians at a jam
session. |